These schools were designed to “civilize” the Native Americans after their forced settling on reservations. Bureau of Indian Affairs for Indian youth. He was then sent to a boarding school, one of many run by the U.S. He lived and learned with his grandparents until he was 6 or 7, after which he was placed in a day school near the family until age fourteen. ![]() His father was Silas Fire Let-Them-Have-Enough. John Fire Lame Deer was a Mineconju-Lakota Sioux born on the Rosebud Indian Reservation. John Fire Lame Deer, (in Lakota Tȟáȟča Hušté 1900 or 1903–1976, sources differ), also known as Lame Deer, John Fire, John (Fire) Lame Deer and later The Old Man, was a Lakota holy man, member of the Heyoka society, grandson of the Miniconjou head man Lame Deer, father of Archie Fire Lame Deer. I’ve been there in my vision, and it makes me shudder to think about it." It’s a quick, comfortable superhighway, but I know where it leads to. They don’t use the knowledge the spirit has put into every one of them they are not even aware of this, and so they stumble along blindly on the road to nowhere – a paved highway which they themselves bulldoze and make smooth so they can get faster to the big, empty hole which they’ll find at the end, waiting to swallow them up. They don’t use their brains and have forgotten the secret knowledge of their bodies, their senses, or their dreams. ![]() Only human beings have come to a point where they no longer know why they exist. Even an ant knows what that purpose is – not with its brain, but somehow it knows. If Wakan Tanka likes the plants, the animals, even little mice and bugs, to do this, how much more will he abhor people being alike, doing the same things, getting up at the same time, putting on the same kind of store-bought clothes, riding the same subway, working in the same office at the same job with their eyes on the same clock and, worst of all, thinking alike all the time. He wants them to act independently according to their own nature, to the urges in each of them. He only sketches out the path of life roughly for all the creatures on earth, shows them where to go, where to arrive at, but leaves them to find their own way to get there. The Great Spirit, Wakan Tanka, likes it that way. On all the earth there is not one leaf that is exactly like another. ![]() The leaves of one plant, on the same stem – none is exactly alike. "Even animals of the same kind – two deer, two owls – will behave differently from each other.
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